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Sunday, May 27, 2012

Debbie's Maternal Grandmother, Pleuntje Kraal


BIOGRAPHY: PLEUNTJE KRAAL SANDMAN

      (by Pearl Vander Waal Hunt as told to me by my mother, Anna Sandman Vander Waal, my sister Adriana V. Fuller, my Tante Nel and Oom Arie).

     Pleuntje Kraal was born on Nov. 10, 1877, in Papendrecht, a small town in So. Holland to Barend Kraal and Marigje Van Rossum. When she was a young child, she and her brother would sell candy on the river while ice-skating in order to help the family. The candies were square pieces which she and her mother had made. She didn't attend many years of school and didn't read that much according to Tante Nel. Grandmother would go from door to door selling oil to help her mother and father along since they were both sick.
Pleuntje Kraal Sandman
     When she was about sixteen, she worked for some rich people in Dordrecht. She stayed with them all the time and loved the people for whom she worked, especially their children. Here in Dordrecht, she met Albertus Sandman. They went with each other for five years before they were married May 22, 1902. They first lived in a small house in Dubbeldam. Then they moved to Krommedyk where my mother, Anna was born. When my mother was two years old, they moved to the Reeweg. On the Reeweg five children were born: Barend, Arie, Marigje, Neeltje, and Nellie.
     There are so many stories about the home on the Reeweg. Reeweg is the name of the street which means railway since the train tracks were near by. There are good memories and sad ones too, especially the difficult war years. This humble home was always a gathering place for the family. It meant safety and love. People didn't buy homes in Holland very often because they were usually poor, so our grandparents rented this house from my great-uncle Koos (Jacobus) Sandman. He and my great grandfather, Arie Sandman lived in #207 and my grandparents lived in #203. It was like a duplex with two homes together and then there was #205 in back of this house.
     Opa (Grandpa) also rented some land from Uncle koos and raised calves, pigs, rabbits, and pigeons. He also loved to work in his garden of beans, beets, endive, onions, strawberries and apple trees. My mother would always tell us how big and good his strawberries were. No one had strawberries like her Vader. You could slice one strawberry on a slice of bread, sprinkle it with sugar and it was a delicious treat. Oma (Grandma) and her son, Barend , went around with a small handcart selling the produce. They always sold everything. She loved to do this; she was a good business woman. She would order potatoes from the farmers, have them delivered to the ladies who wanted them and collect the money for the potatoes.
     Before joining the Church, she belonged to the Dutch Reformed Church. Elder LeGrand Richards was a missionary in Holland and taught the gospel to Oma's sister in law, Pieternella Sandman DeRyke. She and her husband immigrated to America but later came back to Holland for a visit and took Oma and the family to the Dutch Branch. On Oct. 15, 1921, Oma was baptized and the two elders to whom we are grateful are Elder Koming and Elder Freken for they came to the Reeweg and taught the family the gospel there. Once a week, Oma would feed the missionaries and they would say "Oh, Sister Sandman, what delicious beans you have."
      She stored beans in a big stone pot with salt and water for the winter. She and my mother also washed the clothes for the missionaries and in those days this was no easy task. On good days you could wash clothes outside with the tub, scrub board and brush, but in the winter this had to be done in the house. A potato bag was tied around the tub so that water would not get on the floor.  The home had a coal stove for cooking and heat and Oom Koos kept busy chopping wood all the time.
     Close to the home was a place called the Sport Park; this was a place for entertainment. There might be a carnival with rides like the merry go round, circus, horse racing or motor cycle racing, etc. going on there from time to time. To make extra money, Oma would have a place you might call Park and Play where she stored bikes while people went to the Sport Park. The rich farmers would say to her, "Do you have a goed plaats (good place )for my bike? Take good care of it." And for 10 cents she would park their bikes in the back room of the house. My mother and the other children would also help with this. At the end of the week, Oma would put all the coins in her apron, hold the apron up like a bowl and shake it and say, "Look at all the money we made this week."  Then this money was used to purchased needed underwear and nightgowns for the children.
     Oma loved to go to town every Saturday night on the bus with Widow Rose and her daughter. She would take Tante Mar but the youngest two girls, Neeltje and Nellie had to stay home, and they would cry, "How come you always take Mar but never us." You young mother can relate to this. How easy or fun is it to shop with the toddlers?  My mother, Anna, also loved to go shopping on Saturday after her home was spotless. We would take the bus and shop at the 5 and 10 for nick nacks for the house or whatever and sometimes we would walk home or Dad might pick us up.
     For recreation, once a year the family would get a cheap train ticket and ride to the Hook Van Holland (Corner of Holland) by the ocean and enjoy the beach and each other's company. Their neighbors, the Van De Merwes, went along too. They also would ride bikes to Breda (This was in the woods). How did they manage to ride their bikes in dresses? They never worn slacks.
     My Oma turned gray or white early; my Tante Nel never remembers her with any color except her white hair which she wore as a bun on the back or top of her head. Opa had red hair. So we have Oma to thank for this wonderful gene.
     She had a talent for knitting and would like to knit stockings. When she wanted to complete a project, she would often stand to knit and knit and knit. She and my mother would knit long stripes and then sew these together for mattress pads. What a lot of work!
     Her bed was in the wall and had doors which you would open to get into bed. Oma and Opa slept here and the six children slept upstairs in the attic with two to a bed. Oom Arie told how they used a candle for light in the attic and downstairs had an oil lamp with a mantle. There was a hole in the ceiling next to some pipe that went downstairs and he would drop the match they had used to light the candle down that hole. It would fall right on the mantle, break it, and out went his parent's light. Opa would come upstairs, mad, and said "Who did that?" Oom Arie would get in bed and act innocent and Barend would get the blame. Oom Barend liked to tease too and would squirt water out the window and yell to his mother, "Moeder, it's raining."
     Dec. 5 is Sinter Klaas Day in Holland. Oranges were a special treat and perhaps there may have been a few simple gifts. On Dec. 25", the family always went to Church where they had a program in the morning with the young children performing and Christmas songs would be sung like the carols which we do . The Branch President might have a box for each child with an orange and candy. The family would go home for lunch and then come back in the afternoon for a program put on by the adults. The family had no car, so this was about a half hour walk each way in the cold. Real candles were on the tree and Oma was afraid the candles might start the curtains on fire. The meat for the Christmas dinner was a rabbit, fried in its own grease.
     Birthdays were also celebrated simply, for one night at supper, Oma said to my Tante Neeltje. "On my goodness , it's your birthday." They had nearly forgotten.
     During World War I, Oma took in a Belgium couple and their baby for six weeks who were refugees. During World War II, Oma and some of the family remained in a cellar for three days. One time the kitchen windows of her home were shattered to pieces cause of a bombing nearby. No one in the family was hurt during the wars, but there were many hard times. Food was scare and it was rationed with coupons with the elderly and children getting priority. My mother and Tante Nel went to work at the Victoria  (a big Company). Here they scrubbed the steel stairs. The women were given nutrition crackers and some of the women stole them and hid them under their blouses as they left work. These were broken crackers and they also received wafflegruis which they made into a mush - not very tasty- but helps if you're starving. My mother had a suitcase which she would check each night. It was like a 72 hour emergency kit. She had items for us two girls, her and Oma in case we had to evacuate quickly. Each night she would open it and check it and say, "This is for Adri, this for Plonie, this is for Moeder, etc."  A few houses away from Oma there lived a family of Jews. Oma watched in sorrow as the S.S. (Nazis) took them away. My Oom Barend yelled to them "Have faith and hope." Oma never saw them again. My sister, Audrey said' "We were always told to stand next to the door and the wall in case of flying glass when we heard the planes overhead. After the war was over, the Allies were dropping packages of food from the sky. Mama told me to come outside and see, but I was still afraid of planes and stayed by the wall in the house."
     Audrey remembers that every Sunday Night everyone went to Oma's for dinner and visiting . It was the gathering place for Oma's children and grandchildren. "There is no place like home except for grandma's" could certainly have been her motto. It was ZESELLIG!
      After the war, my parents were planning to go to America, but the first time Oma cried so much that my mother couldn't bear to leave her. The second time (when we really did leave) Mama said to Oma "I'm going to work hard and I'll come and see you."
     Oma's health was not good at this time and she was in a T.B. hospital for a year. She was also having heart failure. She wanted to go home to her beloved Reeweg and begged Tante Nel to take her there. Tante Nel took her home on a Thursday and she passed away on the following Sunday, Aug. 28, 1948.
     She loved her grandchildren and would tend them often.  I am honored to be named after her.  One of her favorite sayings was "Elk huisje heb sen kruisje."  This means each house or family has their trials.  She had many trials during her life but showed by her love and actions that family came first.  She and my mother had a great love for each other.  I can only imagine how hard it was for my mother to leave her and come to America.
     My Tante Nel tells me that I was quite a stinker when I was young and I would call Grandma, "Op." It was "Op" this and "Op" that.  I am looking forward to meeting my dear "Op" someday.

Thursday, May 3, 2012

My Third Great Grandfather, Luman Andros Shurtliff.

Shurtliff family is shown in the Wilson Pedigree Family Line.
"Biographical Sketch of the Life of Luman Andros Shurtliff." 

To read his full autobiography (1807-1884). Click on this linkhttp://www.boap.org/LDS/Early-Saints/LShurtliff.html

The following is his life's sketch from 1845-1846:
    On the 25th of November [1845] I married Altamira Gaylord, my first wife's sister. Brother Samuel Bent married us. Mother Gaylord, being unable to take care of herself, we moved into her house and bargained with her that we should have all of her property and take her with us wherever we went and take care of her as long as she lived. She had good household furniture and clothing, a cow, brick house, two lots, carpenter tools.
Luman Andros Shurtliff
     The (Nauvoo) temple now was nearly finished. On the 25th of December, 1845, Christmas, my wife and I received our endowments. On the 20th of January, 1846, my wife and I were called to labor in the temple in giving endowments and labored three weeks. On the 27th we received our sealings, my second wife acting as proxy for my first wife.
     I worked hard this winter in order to get my family away, but how I should accomplish it I did not know. Most of the authorities left Nauvoo in February.
We were left to carry on the wagon shop and get away the best we could.
     This spring, Thomas Gaylord, my wife's brother, not a member of the church, came to Nauvoo and persuaded his mother to go east with him instead of west with us and took her things with her. She soon died and her children had to bury her at their expense.
     My company was ready to start but I had no oxen or provisions. I went early one morning to my cousin Vincent's and told him how things were. He bought me some groceries and counted me out nearly 70 dollars which he said would buy me a yoke of oxen. I started home, thanking God and Vincent for what he had given me.
     I bought a fine yoke of oxen for 50 dollars and proceeded to leave Nauvoo.
     On the 6th of May, 1846, we crossed the Mississippi and camped on Devil Creek. Here we organized our company by choosing John Murdock, captain, and Levi Murdock and myself, counselors. From here we took a westerly direction without regard to road or path. Our way led through a prairie county and as we passed along I carried a heavy heart.
     I had now been a member of this Church nearly ten years and had been compelled to move my family four times and start anew. I had lived in Nauvoo the longest by half of any other place since I belonged to the Church. This place was endeared to me for the sweet association I had enjoyed with the Prophet, patriarch and the apostles of the most high. Here I was leaving the body of my dear wife and child, never to behold those places again in the flesh. I turned my back to the west and took a last look at the Nauvoo Temple and its surroundings and bade them goodbye forever. Nothing of importance occurred on the journey and we arrived in Garden Grove, June 6, 1846. This is 170 miles west of Nauvoo and is the first stopping place of the Saints.
      We stopped in the edge of the timber land and here we agreed to put in a crop and if any of the company went west before the crop matured, the crop should fall to those that were left behind. We prepared our plows and harrows and planted part of our seeds. We cut and drew out the trees and made a tree fence around our field.
     While here, my wife, being somewhat out of health, thought they could not eat victuals cooked by my girls and wanted to eat with me alone, so I had to eat part of the time with her and part with my children.
     At this time Brothers Murdock and Nebeker thought they would go on to the Missouri River and join our brethren. They soon moved out and bequeathed unto us their part of the crop. Before Brother Levi Murdock left he gave me leather to fix up my family's shoes for the winter and a rifle. For this and many other favors I felt to bless him.
     Our camp appeared to be breaking up and I thought it best for me to build a house and prepare for winter. Accordingly, I went into the timber and commenced building a house. This was the month of August, the second day [1846]. I built my house of rough split logs. We had no lumber, glass, or nails. I had for my floor the earth, for carpet, hay and bark, for a door, split wood, for windows, holes between the logs, and for a partition, a wagon cover.
     Just as I finished my home, we got a letter from Brigham Young asking us to go back and bring away the poor Saints on the west bank of the Mississippi, having been driven from Nauvoo at the point of bayonets across the river in September.
     We furnished 18 yoke of oxen and wagons and teamsters. I was chosen to go as captain. A horse was furnished me to ride. The next morning when we came together to start, 75 cents was all the expense money raised to accomplish a journey of 340 miles.
     This was the best we could do so we loaded in some squashes and pumpkins for the teams and rolled out, thus equipped to gather home the poor Saints. This was the 18th of October, 1846.
     We traveled on cheerfully as though we had been rich and plenty of money at our command. All things prospered with us.-- I came onto the highland, in sight of the river and once again saw our lovely city, Nauvoo, I could not help weeping aloud with joy. Not that I wished my family living in Nauvoo, no, but thankful that my life was spared to me that I might again behold the city of the prophets.
     -- I came to the camp of the poor, sick and persecuted Saints. Many places where there had been camps were now desolate and without inhabitants. In others, a ragged blanket or quilt laid over a few sticks or brush comprised all the house a whole family owned on earth.
     Among the occupants lay stretched on the ground either sick or dying, others perhaps a little better off had a few boards laid up on something and had more sick than well. Others not well ones, took care of the sick. While looking about among these poor helpless people, I was not a little surprised to hear them relate the blessings of God in the deliverance from disease, death and starvation.
   -- I made up my mind to take the poorest of the poor and the sickest of the sick and only take well ones enough to care for the sick and cook for the company.
     Early the next day I crossed the river into Nauvoo, walked up through the thickest part of town, saw but few inhabitants. I went to the temple and took a view of the beautiful homes of the Saints, but are now a desolation. From here I walked to my former place of residence, viewing the premises, shed a few tears over the grave of the partner of my youth and mother of all my children, and bore my testimony that she was a good woman and a kind wife and mother.
     From here I walked east on Main Street to the east part of the city where the last battle had been fought and viewed the destruction of the mobs and the desolate, deserted village.
     When I had satisfied my feelings, I crossed the river into Iowa, and spent the next day helping those families I intended to take west.
    On the last day of October, 1846, we loaded in our loads, nearly 60 persons and all they owned in this world, and most of them sick. All the provisions put together would have made only one good meal and we were now about to start in November with this poor sick company on a journey of 170 miles through an uncivilized and mostly uninhabited wilderness. I felt like crying, "O, God, help us" as we left. I looked back and saw a few weeping Saints left behind; how to live through the winter I knew not, but God knew.
     The first night in camp our souls actually rejoiced like the children of Israel after their deliverance from the Egyptians. We had prayers morning and evening, and the Lord blessed us, and a flock of quail was sent like manna from heaven for food, which saved our lives.
      We arrived in Garden Grove, November 15, 1846. In 30 days we had accomplished a journey of 340 miles without means, except the Lord had furnished almost without exertion on our part. Our teams looked well and the teamsters had no sickness and the sick we brought were on the gain except one sister who died soon after we arrived.
     My wife Altamira gave birth to a son on the 25th of November, 1846, while I was away bringing in the poor Saints. My house was not comfortable for a sick woman and it took more of my time and attention than otherwise.
     Brother Bent, president of Garden Grove, died; he who had married my cousin Elisha Shurtliff's widow, Cynthia, and had four children by him and all living with their mother. Shortly before Brother Bent's death, his wife asked him what he wished her to do. He told Cynthia that his request was for me, Luman A. Shurtliff, to take care of her family and do the best I could for them and when we got to the authorities, for her, Cynthia, to be sealed to me for time, this life, and give her oldest daughter, Mellissa, to me for time and eternity if we could agree to marry.
     On examination we found that our numbers in the (Garden) grove amounted to between 500 and 600 and only provisions enough to last until April as prudent as we could possibly be and clothing very scant.
     From April to July we should be in suffering conditions.    
     -- ­­I reviewed in my mind all the events of the Saints and prophets and knew that I would be cast into all kinds of company, many of whom would hate the Mormons, and I felt like no other man could feel unless in similar circumstances. I felt lonely and alone.
Mormon Pioneer Overland Travel, 1847–1868
Easton Kelsey Company (1851)
Departure: 29 June 1851
Arrival: 22 September - 7 October 1851

Company Information: 
100 wagons were in the company when it began its journey from the outfitting post at Kanesville, Iowa (present day Council Bluffs). They originally departed about June 10, but turned back due to Indian trouble. They left again June 29. Luman A. Shurtliff was captain of the 1st Fifty and Isaac Allred was captain of the 2nd Fifty.
     To learn further of Captain, Luman A. Shurtliff's pioneer company trail to the Great Salt Valley, read the following: Shurtliff, Luman Andros, Journal, 1841 May-1856 Apr., fd. 1, 282-91.   Read Trail Excerpt http://www.lds.org/churchhistory/library/source/1,18016,4976-5462,00.html